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In these days of fear, a second Huguenot colony sailed for the New World. The calm, stern man who represented and led the Protestantism of France felt to his inmost heart the peril of the time. He would fain build up a city of refuge for the persecuted sect. Yet Gaspar de Coligny, too high in power and rank to be openly assailed, was forced to act with caution. He must act, too, in the name of the Crown, and in virtue of his office of Admiral of France. A nobleman and a soldier,for the Admiral of France was no seaman,he shared the ideas and habits of his class; nor is there reason to believe him to have been in advance of his time in a knowledge of the principles of successful colonization. His scheme promised a military colony, not a free commonwealth. The Huguenot party was already a political as well as a religious party. At its foundation lay the religious element, represented by Geneva, the martyrs, and the devoted fugitives who sang the psalms of Marot among rocks and caverns. Joined to these were numbers on whom the faith sat lightly, whose hope was in commotion and change. Of the latter, in great part, was the Huguenot noblesse, from Conde, who aspired to the crown,At every opportunity, the missionaries gathered together the children of the village at their house. On these occasions, Brbeuf, for greater solemnity, put on a surplice, and the close, angular cap worn by Jesuits in their convents. First he chanted the Pater Noster, translated by Father Daniel into Huron rhymes,the children chanting in their turn. Next he taught them the sign of the cross; made them repeat the Ave, the Credo, and the Commandments; questioned them as to past instructions; gave them briefly a few new ones; and dismissed them with a present of two or three beads, raisins, or prunes. A great emulation was kindled among this small fry of heathendom. The priests, with amusement and delight, saw them gathered in groups about the village, vying with each other in making the sign of the cross, or in repeating the rhymes they had learned.
The early writers call Jouskeha the creator of the world, and speak of him as corresponding to the vague Algonquin deity, Atahocan. Another deity appears in Iroquois mythology, with equal claims to be regarded as supreme. He is called Areskoui, or Agreskoui, and his most prominent attributes are those of a god of war. He was often invoked, and the flesh of animals and of captive enemies was burned in his honor.  Like Jouskeha, he was identified with the sun; and he is perhaps to be regarded as the same being, under different attributes. Among the Iroquois proper, or Five Nations, there was also a divinity called Tarenyowagon, or Teharonhiawagon,  whose place and character it is very difficult to determine. In some traditions he appears as the son of Jouskeha. He had a prodigious influence; for it was he who spoke to men in dreams. The Five Nations recognized still another superhuman personage,plainly a deified chief or hero. This was Taounyawatha, or Hiawatha, said to be a divinely appointed messenger, who made his abode on earth for the political and social instruction of the chosen race, and whose lxxviii counterpart is to be found in the traditions of the Peruvians, Mexicans, and other primitive nations. 
THE ENGLISH AT QUEBEC.In suspense and fear, hourly looking seaward for the dreaded fleet of Jean Ribaut, the chaplain Mendoza and his brother priests held watch and ward at St. Augustine in the Adelantado's absence. Besides the celestial guardians whom they ceased not to invoke, they had as protectors Bartholomew Menendez, the brother of the Adelantado, and about a hundred soldiers. Day and night they toiled to throw up earthworks and strengthen their position.
Lycon averted his face. Now, in this decisive moment, which he had anticipated during so many days and nights, he could not force himself to utter a single word.Brebeuf, a man of powerful frame and vehement passions, nevertheless regained his practised self-command, and replied: "You must excuse me. I did not mean to give you the lie. I should be very sorry to do so. The words I used are those we use in the schools when a doubtful question is advanced, and they mean no offence. Therefore I ask you to pardon me."
Byssa raised her calm black eyes to her fathers face and answered:By and by through the pain came a dream of some one like her living in a certain heaven of comfort and beauty, peace, joy, and love named "Callender House"; but the pain persisted and the dream passed into a horrible daytime darkness that brought a sense of vast changes near and far; a sense of many having gone from that house, and of many having most forbiddenly come to it; a sense of herself spending years and years, and passing from world to world, in quest of one Hilary, Hilary Kincaid, whom all others believed to be dead or false, or both, but who would and should and must be found, and when found would be alive and hale and true; a sense of having, with companions, been all at once frightfully close to a rending of the sky, and of having tripped as she fled, of having fallen and lain in a thunderous storm of invisible hail, and of having after a time risen again and staggered on, an incalculable distance, among countless growing things, fleeing down-hill, too weak to turn up-hill, till suddenly the whole world seemed to strike hard against something that sent it reeling backward.
Polycles signed to Lycon to seat himself behind the bema, where he was concealed from every one; then he himself stepped forward, apparently as calm as when moving among the guests in front of his house.